Tuesday 15 November 2016

Kirtan and the relation between Hinduism




Is Kirtan a 'Hindu' practise? Well, what is a Hindu? The term has only been in use for less than a thousand years and began more as a geographical term rather than referring to a religious system. The invading Arabs referred to the peoples beyond the Sindhu river as being Hindus. The spiritual texts of ancient India themselves refer to the concept of Sanatana Dharma. This term refers to the eternal constitutional position or duty of the spiritual being.

The essential point is that kirtan is a non-sectarian practice and it does not matter what faith group, or none, one associates oneself with, or is born into.

It is common to designate people according to groups so we can put them 'into a box': he's a Nigerian, an aborigine, she's a traveller, they're Jews, he's a Hare Krishna. Sometimes there may be a motivation that in conversation with others we can group ourselves into a 'better' group or designation (I'm Irish, I'm from Dublin, I'm from Castleknock!). In this way the world will realise that I'm rich, happy, aristocratic, and above these lower persons. In Vedic philosophy, this is all seen as coming from ahankara, or false ego. Subtly (very subtly) Vedic philosophy sees these thought processes or ideas as a desire for the finite living being to usurp the position of the Supreme Being. But we can never do so!

In conclusion, kirtan should never be viewed as a sectarian practice.

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